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I have been living in Kinshasa for almost three weeks now and since I landed here I’ve been asked countless times what I find the most interesting/bizarre/unusual about life in the Democratic Republic of the Congo. For me, the answer is clear. It’s not the vibrancy of Congolese culture, how incredibly warm most people are, or even the tragedy of the endemic poverty that defines life here for so many. No, the biggest surprise so far comes from the attitudes of the many American aid and development personnel I have met. These are the people who work in both the large multinational relief organizations or in the development sector of the US government itself. Pretty much, anytime you socialize with these folks the conversations almost always centers on who is more dysfunctional: Congolese society or their employers at the major NGO/government agencies. Beer after beer goes down while they detail the overwhelming bureaucratic challenges they confront each day just to do their jobs. They complain passionately how their management rarely cares if anything actually gets done just whether or not reports are written and rules are followed.
So it’s in this context that I raise the issue that I consider to be the proverbial elephant in the room. If you accept that a global battle of ideas is currently underway among three competing ideologies: religious extremism (the Middle East, North Africa, the Persian Gulf and arguably even in the United States itself), the so-called Western democracy agenda promoted by the U.S. and Europe and then what’s referred to as the “Beijing Consensus.” This “Beijing Consensus” at its core is an ideology modeled after China’s own 30-year economic success that emphasizes social/economic issues over civil/political rights. China is exporting that philosophy across the developing world, especially in Africa, where governments are being lured with billions of dollars in low interest loans, debt forgiveness and massive infrastructure projects in exchange for access to natural resources. The Chinese bring to Africa their own development experience from working in comparably disadvantaged environments. Specifically, the Chinese have developed low-water agricultural expertise, enhanced irrigation techniques and an unrivaled efficiency for building infrastructure projects. Yet none of this — and I mean NONE — matters to the Western development staff that I have met so far.
The Chinese, in their minds, are “communist dictators” who don’t value “democracy” and “transparency.” Just like that, the conversation ends. They have no patience to talk about anything the Chinese are doing other than fueling corruption, importing poorly made products and exporting dictatorship. What I find so interesting about these discussions with supposed “professional development specialists” is how remarkably unsophisticated they are about alternative models from non-Western countries. There is a confidence in the American/Western method that borders on evangelical.
The real tragedy here is that none of what I am observing here in the DRC among Western aid officials is new. Experts having been sounding the alarm over this blind spot for years. Prominent Sino-African relations scholar Professor Deborah Brautigam raised the issue in 1998 when she too singled out western aid agencies for their nativism. “Ignorance about China’s development aid program [in Africa] is even more complete among development analysts,” she wrote. Professor Brautigam explains some of the reasons for this ignorance, attributing it to the language barrier, China’s former diplomatic isolation and “the Chinese work style which emphasizes productive labor over report writing” (source: Deborah Brautigam, Chinese Aid and African Development, 1998).
While the Western development agencies bury themselves in reports, spreadsheets and analysis, the Chinese are out there seven days a week building roads, dams, bridges, hospitals and more. Simply put, traditional Chinese pragmatism is getting things done while the Western model dithers and dithers and dithers with endless paperwork. After dozens of conversations with Congolese on this subject, it is abundantly clear that either the Western development officials either don’t see or don’t care that they are in fact losing the ideological battle for hearts and minds. The Congolese can see firsthand the immediate impact of Chinese development. They can feel it, touch it and understand it. The same cannot be said for American and European aid where the complex world of spreadsheets, templates and development models is lost on the very people they are trying to help.
The Chinese live in a practical world, a world the Congolese can identify with. Westerners may have once been as pragmatic and practical, but no more. The mere fact that these aid officials can’t even discuss it illustrates how serious the problem is.